By Amir Zia
The NewsJanuary 22, 2013
"The nation waits for the general elections, even if they are likely to bring back the same old faces, scions of the tried and tested feudal, tribal and super-rich urban families to the assemblies under the banner of this or that political party."
It is time to celebrate. The current democratic
order, which appeared to be wobbling and on the brink in the wake of Dr Tahirul
Qadri’s long march and four-day protest in Islamabad, has triumphed in beating
what is being dubbed by many as a ‘nefarious conspiracy’ to derail the system.
The
ruling coalition showed sagacity in the way it orchestrated the anticlimax of
the nail-biting drama in the federal capital. The mainstream opposition
parties, in a rare show of unity, unanimously sent a loud and clear message
that no tampering with the democratic institutions will be allowed. Many civil
society members – represented by human rights activists and liberals – lit
candles and put their weight behind the current democratic order.
In a
nutshell, all the democratic forces did their bit to ensure a happy ending to
Islamabad’s D-Square sit-in which started with a vow to bring the system down. All
Qadri got in the end were promises in line with the constitution that can
hardly be described as a game-changer by the
standards of “unreasonable” ones, who craved for nothing else but a change.
Conspiracy
theories aside, which see Qadri as one of the newest wheelers and dealers in
Pakistani politics and an alleged proxy of certain players on the political
chessboard, the fact of the matter remains that the Canada-returned cleric’s
first attempt to shake the system ended with a humble compromise and the status
quo remain intact – at least for the time being.
This,
indeed, is a huge achievement for democrats in the murky waters of Pakistani
politics, which thrives on convoluted deals, questionable arrangements and
treacherous plots.
But
after Islamabad’s long march declaration – which includes promises of greater
scrutiny of candidates for national and provincial assembly elections and
dissolution of parliament before Match 16 – is the threat to the country’s
fragile democratic system really over? Has the existing democratic order in any
way become more pro-people, fair and transparent? Does it have the capacity to
deal with the multiple internal challenges faced by the nation? But the
paramount question is: who is the real enemy of democracy? Those who seek
continuation of a dysfunctional democracy, which failed to deliver on all key
fronts, or the power centres of the army and judiciary so often accused, in
private and in public, of trying to disrupt the system?
If
history is any guide, enemies of the people often get an excuse to derail
democracy because of its inherent flaws and contradictions that hurt every
segment of society and threaten the state itself.
Today,
there is no dearth of critics who wish to clean the Augean stables before the general
elections or even install a caretaker government for a longer term to take
tough political and economic decisions in an attempt to put the house in order
first.
But
others say that timely elections will eventually help bring about the desired
change and, therefore, the system must be preserved at any cost.
The
nation waits for the general elections, even if they are likely to bring back
the same old faces, scions of the tried and tested feudal, tribal and
super-rich urban families to the assemblies under the banner of this or that
political party. In essence, the power will stay in the hands of the privileged
few, who enter parliament without paying their taxes and have a blemished
record of limitless greed and corruption, together with the display of apathy
toward the plight of the masses, who suffer economic hardships and brave the
increasingly perilous law and order situation.
The
inability of the ruling elite to deal with the key challenges is manifested in
the present crisis of governance, economic mismanagement, rampant crime and
terrorism and the crumbling writ of the state that now pose the greatest threat
to both democracy and the country.
It
is time to confront these realities for the sake of democracy, which we cherish
despite the cost Pakistan has paid for its preservation during the last five
years.
The
main reason for Pakistan’s flawed democracy is our continued denial of
the fact that democratic institutions require a modern state to sustain them. A
state where mediaeval, feudal and archaic tribal systems still hold sway in
large parts of its territory can hardly support a modern functioning democracy.
Therefore, for any serious push toward sustainable and strong democracy, doing
away with the feudal and tribal systems remains one of the fundamental
prerequisites. Ironically, this is not even part of the main political
narrative, and nor is it on the agendas of the major political parties.
At
best, the current system can ensure the election of members of the same few
hundred elite families, largely from the rural areas, to parliament. Many of
these families, which also have a stake in industries and businesses, are
connected to one another through marriages and family ties. In many cases,
members of these extended families represent rival political parties pitched
against one another in the same constituencies. As a result, whatever the
outcome of the elections, power largely stays in a few hands. Rich urban
industrialists have integrated themselves with the rural elite, by design or by
default, and behave and act like them. The culture, traditions, values and
mindset of the ruling class or classes dominate every sphere of society. And in
Pakistan, it is the feudal and tribal mindset that dominates, even though it is
incompatible with the 21st-century world.
The
representation of the middle and lower middle classes by urban parties like the
Muttahida Qaumi Movement (MQM) and the religious groups are no more than a
sprinkling in the power structure. Even political families from military
background have joined the elite club. These have stakes in the country
economic structure both as landowners and industrialists.
This
remains one of the main flaws of Pakistani democracy, which has overwhelmingly
turned into the dominance of big and small political dynasties which are
reluctant to agree to reforms because they want to maintain their hold on the
political and economic power structures.
Most
of the mainstream political parties, which have no concept of internal
democracy, are run like political fiefdoms with all powers centred in the hands
of dynastic political families.
To
sustain democracy, which goes beyond the process of merely casting votes, it is
necessary to bring about change and reforms, so that the political situation
does not remain indefinitely in favour of the privileged few.
Lastly,
dominance of pluralistic and secular values remains a must in the political
fabric of the state for a functioning and successful democracy. There can be a
secular state which is undemocratic, but, in the true sense, there can’t be a
democratic state which is not secular and pluralistic in nature. There should
be greater participation of the people in decision-making, and it is time to
give them the right to be equal partners and beneficiaries of the system. Here,
the conservative Islamic and rightwing parties and militant groups do not allow
this to happen.
Until
various stakeholders, including the man on the street, are prepared to address
these fundamental issues, democracy will remain fragile and under threat in
Pakistan. Unfortunately, there are hardly any forces on the political horizon
that can act as the catalyst for this change.
AAMIR, This is a very well written article. Your analysis alludes to the same dismal forecast which, every concerned citizen makes: "Status Quo".
ReplyDeleteYou are also absolutely right about the influence of this landed gentry and its collusion with the establishment in maintaining this dreaded state phrased as Status Quo.
But India did manage to effectively achieve land reforms, curtail the power of the landed gentry, and gave way to the "representation" of the ruled. Despite its flaws and loopholes, the governance in India that is culturally and historically pretty similar to Pakistan has nurtured.
What would you suggest, why than, Pakistan would need a totally different form of governance and what assurance do we have that it would work?